“The Four Last
Things: Heaven (1)” October 2,
2011
Revelation
21:1-22:6
SCRIPTURE INTRO:
We
are in the middle of s sermon series called
The Four Last Things—Death, Judgment, Hell,
and Heaven.
I’ve
told you that the phase—The Four Last Things—
is a very old way of summarizing that branch
of theology called eschatology—
the doctrine of last things.
What
is going to happen at the end of my life as an individual?
What
is going to happen at the end of the world?
Of human history?
Those
are not hypothetical questions. Very
practical.
The way you answer them will determine the
way you live every day.
We
spent two Sundays on hell, and we’re going to spend two on heaven.
Both this Sunday and the next, going to read
the most important passage
about heaven in the Bible—Revelation 21 and
first six verses of 22.
It’s
longer than our usual Bible reading, but it’s magnificent.
INTRO: What is heaven?
The Children’s Catechism says:
“A glorious and happy place
where the righteous live forever with the Lord.”
That’s a good answer, but it
doesn’t tell us much.
And more importantly, it doesn’t move us and
stir our imaginations.
It doesn’t get us thinking and planning for
heaven.
That’s the challenge of
heaven for Christians. The challenge is
not believing in it.
Most people believe in heaven—even many
non-Christians.
The challenge is believing in it so vividly,
that it affects your life now.
I’d like to start our study
of heaven with an imaginative exercise.
You’re going to have to engage with me on
this, join in with your mind’s eye.
This afternoon you get a
phone call from your rich uncle in Pascagoula, Mississippi.
Maybe you don’t have a rich uncle in
Pascagoula—but just imagine you do.
He’s a life-long bachelor and you are his
favorite niece or nephew.
Uncle says: I’ve been thinking.
I don’t want to wait till I die to give you
what I have planned.
I want you to get it while I’m still alive
so I can see you enjoy it.
I’ve got to make some
financial arrangements and finish some things,
but in about a year—Let’s just put a date on
it, let’s say October 1, 2012,
I’m going to give you about $5 million.
I wanted you to know ahead of
time so it wouldn’t catch you off guard,
and you could start to make plans, so you
would know this is coming.
You hang up the phone and
tell your spouse—You aren’t going to believe this.
That was Uncle Joe from Pascagoula and he’s
giving me $5 million in a year.
Now, here’s my question,
would you think about that promise very often
over the course of the next year? Would it in any way color your view of life?
I’m sure there would be times
when you didn’t think about it—
In the rush of the morning when you were
getting the kids off to school.
In the middle of a very busy project at
work.
But you would find yourself
often thinking about it.
At odd times during the day. In your bed at night.
When your work was hard, you
would think about it.
You might say to yourself, I’m quitting this
job in a year.
Or you might say, I don’t mind the pressure
at work as much any more because
my livelihood doesn’t depend on it. I actually enjoy my work more than ever.
When you got an unexpected
expense that wrecked budget, it wouldn’t throw you.
You would say: I can’t afford that now but I’m not worried.
I’ll do what I have to do and know that in a
year, everything taken care of.
When you saw people in
financial need, you would start to think—
Won’t it be fun to help them without them
even knowing.
I’ll have to figure out a way to do that.
When you looked at your
children and thought about their future, you would be
thinking hard about how best to make this
wealth a blessing and not a curse.
For that whole year you would
feel rich, even though you weren’t—yet.
The promise of your inheritance would color
your outlook on life.
I’m sure you can see where I
am going with this—the promise of heaven.
In the Bible, heaven is the
goal to which everything points.
Christ came into this world and suffered and
died so we could go to heaven.
When he comes again in glory it will be to
take us to heaven.
Living with Christ and
communion with the Father and Holy Spirit in heaven
is the great object of our salvation.
Before he left, Jesus said,
“I go to prepare a place for
you, so that where I am you may be also.”
Heaven is not an afterthought
in the Bible. It’s the grand purpose and
climax.
Without heaven, the whole meaning of life
for Christians crumbles.
If there is no resurrection and heaven, the
Bible says, we are to be pitied.
And it is God’s will that you
live every day with the prospect of heaven.
That you often have happy thoughts and plans
about what God has in store.
Because if you do, it will
color your life now.
It will make you into a certain kind of
person.
Hebrews 11, faith chapter,
tells us that men and women of faith were looking for
the heavenly country, city with foundations,
whose architect and builder is God.
That is how they conquered
kingdoms, administered justice, shut lions mouths,
and that is how some faced jeers and
flogging, were chained, stoned, put to death.
The promise of heaven, the vivid sanctified
imagination animated them.
That’s how is should be with
us. Revelation 21 helps us imagine
heaven.
Three points:
The prospect of heaven, a
vivid longing and imagination of heaven will make you
1.
patient, 2. joyful, and 3. unafraid.
Let’s look at each.
MP#1 The
prospect of heaven will make you patient.
Because heaven will make up
for all the disappointments of life in this world.
All the ravages of our life
on earth, all the shortcomings, all the sorrows,
all the wrongs, all the disappointments will
be made up for and set right.
And there will be no more
such things.
Verse 4 says that in heaven
every tear will be wiped away.
Does that mean there will be
no tears at all in heaven, no sorrow of any kind?
I don’t think so. There will have to be some tears in heaven.
When we see Jesus, and see
the scars in his hands and feet and side—
we will certainly remember our own sins and
grieve the suffering we caused him.
Our hearts will be pure in
heaven. And a person will a pure heart
will certainly
weep with gratitude and grief at Christ’s
suffering.
So what does this mean, that
God will wipe away every tear?
Next line explains: “And there will be no more death, mourning,
crying, or pain.”
Everything that spoils life here will be
removed in heaven.
Verse 8 tells us that there
are certain people who are banned from it.
The cowardly, the unbelieving, the vile, the
murderers, the sexually immoral,
those who practice magic arts, idolaters,
and all liars.”
How often is life here
spoiled by evil people, not ever again in heaven.
22:2 tells us that there is a
tree of life with leaves for the healing of the nations.
All the sorrows and pain caused by the
problems of nations healed!
And then there is a
remarkable statement right after that in verse 3:
“No longer will there be any curse.”
One way to envision heaven is
simply to remove everything that spoils life.
Imagine your life without any sorrows caused
by the curse—no sin, no death.
I believe in
sanctification. But the longer I am a
Christian, the more regrets I have.
The more I’m demoralized at times by my
self-righteousness, my laziness, my
impurity, my lack of sympathy for other
people and lack of love for God.
I hate having to cope with
the consequences of sin in my life and in lives of others.
I dread having to deal with the consequences
of sin in the church.
It’s harder for me the longer I’m a pastor.
How will it be to suddenly
find ourselves in a life where we are
completely free from sin, and holy in
attitude, speech, and behavior?
Holy as God is holy. Holy like Jesus Christ.
What a thrill it will be to
mingle with Christian friends and never again deal
with the poison of sin. How satisfying that will be.
No sin and no death
either.
Think of the gaping holes
death has left in your life.
Think of the people we have
lost even in the short years of Christ Covenant
and how much our congregation would have
benefited if we still had them.
I think of Woody Woods, Ben
Hooks, Jeff Duke, Gloria Edwards, Paula Linholm—
they were all pillars in our body, and we
are diminished without them.
And think of people you’ve
never known because of death.
Mothers who have lost children always wonder
what that child have been like
if he or she had lived—what blessings and
joys would have brought to life.
I never really knew my
grandfather on my mother’s side. Just
vague recollections.
I wish I knew him because he was a
Presbyterian minister.
I have some books that
belonged to him, some commentaries.
Every so often I’ll
find notes penciled in margins. I’ll read them and try to get a sense of the
man.
He was a loved and respected
pastor. Long pastorates in Hattiesburg
and Atlanta.
My mother said he also had a temper. She can remember car rides as a child
when he would swing his fist over the back
seat and try to hit them.
When I get to know him, there
won’t be any of that.
If you spend time thinking
about how heaven will make up and set right all the
disappointments of life—then you will become
a more patient person.
Go back to your Uncle Joe
from Pascagoula.
Doesn’t his promise enable you to be patient
with your financial struggles?
Doesn’t just a few minutes of imagining
October 1 next year calm you down?
Well so it is with heaven,
looming over every sorrow, every disappointment,
every dream deferred, every unfulfilled
longing.
It has the ability to
overwhelm those things so that with patience you can say—
just a little bit longer and the Lord will
make up for all this.
There’s an old English hymn
that says:
“My trials may deepen, my comforts may flee;
I’m rich amid ruin with heaven and Thee!”
Is the prospect of heaven
real in your heart?
To the degree it is, to that
degree you will be patient in trials.
MP#2 The
prospect of heaven will make you joyful.
We’ve talked about the bad
things of life caused by sin and the curse.
But by God’s grace, there are still good
things in this life.
And John wants us to see that
all the good things we enjoy,
are foretastes and anticipations of heaven.
The Bible teaches there is a
direct relationship between this world and the next.
The life that we live in the
new heavens and new earth will be a real human life.
It will not be floating on clouds, playing
harps. We will live then as we live
now.
There will be certainly be
profound differences that will amaze and delight us.
But it will be this world restored. It will be us, ourselves, made new.
Heaven will be all the
goodness of life perfected and forever.
In 21:2 John sees Jerusalem
as a bride coming down out of heaven,
beautifully dressed for her husband. We’ve all seen that.
Throughout the New Testament,
the sanctification of our lives
and the work of the Holy Spirit within us is
described with this image.
The church being prepared for heaven as the
Lord’s spotless bride.
You know what it is like to
get those moments of real communion with God.
Those rare times when you experience delight
in holy things, closeness to God.
Those are just flashes of
heaven.
John doesn’t stop there,
throughout these two chapters he describes heaven
with the most costly and beautiful things—
gold, pearls, emeralds, sunshine, clear
running water, leafy trees.
In other words, heaven is the
most precious things of creation.
He describes heaven as a
beautiful city and he says in verse 26 that the glory
and honor of the nations will be brought
into that city. What does that
mean?
It means that the very best
of everything that mankind has produced
will somehow be brought into heaven.
The best music, the best art,
the best science, and the best architecture,
the best sports, the best ideas—all that is
truly wonderful and good—
will somehow be brought into heaven, and be
part of the new creation.
John is telling us: If you want to catch a glimpse of heaven,
think of those
experiences of your life when you were happy
beyond words.
In this fallen world, those
moments may be few and far between—
but they are important, because they are
foretastes of what heaven be like always.
The Old Testament saints
understood this. They understood the
milk and honey
of the Promised Land were pointers to the
heavenly country.
Anglican theologian Harry
Blamires put it this way:
“It is in fragmentary glimpses that the joys
of the kingdom are flashed before our faces on our
earthly pilgrimage. We all have our stores of memories that keep
their power to blind us with
the dazzle of the wonder and beauty they
revealed.”
Think of your own good memories. Times you were overwhelmed, even if just
for a moment with happiness and
goodness. Those were heavenly moments.
Those were foretastes of
heaven. I have my own list of foretastes
to heaven.
The most beautiful picnic of
my life, summer of 1997.
Allison, Adrienne, Eliza and
I were in a meadow outside Aspen.
Before us some jagged, snow-covered peaks
called the Maroon Bells.
Allison was expecting number
three. She was 31, glowing with motherly
beauty.
We laid on a blanket and gazed at the mountains. Our little girls picked flowers.
It was heavenly. I have a picture, and barely day goes by I
don’t look at it.
Five years ago, when Christ
Covenant gave us a trip to NYC for my 10th
anniversary as pastor, we went to Redeemer
Presbyterian Church to hear
one of my favorite preachers, Dr. Tim
Keller.
We sat on the second row and
heard him open the Word of God to us.
It was heavenly. I tried to take a picture to remember the
moment,
but Allison hissed at me to put the camera
away. But still, it was heavenly.
I could tell others. And I know you have your own list. This is the point:
In all these heavenly moments of our lives
here on earth there is a glimmer of a
greater life—the happiness, the beauty, the
feasting. And then they are gone.
But in heaven, those moments
will be life.
All the best life has ever been, is what
heaven will be like always for believers.
Call to mind your heavenly
moments
and then try imagine what Christ has planned
for you.
If you believe in heaven, it
will make you a joyful person.
Joy is not constant laugher
and cheerfulness, it’s a deep well of assurance
in the goodness of God and the goodness of
his future for you,
that keeps you green and fresh, even when
all around you life is dry.
Think about it, if you know
that all the goodness you have experienced
in life will be drawn together and
perfected, how can you not be joyful?
MP#3 The
prospect of heaven will make you unafraid.
The heart and soul of heaven
will be perfect communion with God.
That expectation of happiness and communion
with God will make you
unafraid, confident, even expectant in the
hour of your death.
In John’s vision, our
communion with God is repeated over and over—
“the dwelling of God is with men and he will
live with them.”
“God himself will be with them.”
“God himself will wipe every tear from their
eyes.”
Won’t that be
overwhelming?
Christ wiping the tears from your cheeks
with his scarred hands.
There is no sun or moon there
to give light—why?
Because the glory of God is its light. The Lamb is its lamp.
There is no temple there—why?
Because the Lord God Almighty and the Lamb
are its temple.
And John says that we will
see his face, his name will be on our foreheads.
There is in this repeated
theme the sense of welcome, of communion,
of coming home, of arriving at the place
we’ve been looking for all our lives.
And there to welcome us, and
bless us is the Lord himself.
As you imagine that, and long
for it, then you will face the end with confidence.
And if you are unafraid of death, then you
shouldn’t fear anything at all.
A person who really believes
God’s promise of heaven cannot face the end
without anticipation and peace. Because he is going home.
She is going where she has always wanted to
be.
And people who have truly
pondered their death, faced it, meditated on it—
and wondered at heaven that follows it, will
be unafraid.
I read a sermon series on
heaven by Dr. Robert Rayburn.
We’ve used his sermons for our adult bible
fellowship in the past.
He’s the pastor of Faith
Presbyterian Church in Tacoma, Washington.
In one of his sermons, he recounts the death
of his sister.
I
have told many of you of the last moments of my sister, Bronwyn’s, life. She had been failing and everyone knew she was
about to die of the cancer that had afflicted her for the last two years of her
life. A few minutes from the end she
began struggling to breathe. Her lungs were filling up with fluid as happens at
that hour. She cried out a number of
times “Help me; Help me; Help me;” and one could hear the fluid coming up in
her lungs and see the color leave her face; though just before that her face
and been hot and sweaty. Those who were
there say that was a horrible moment.
Then
her husband and her daughter helped her sit up straighter in bed to help her
breathe – the gurgling dissipated somewhat. Her daughter said, “you wanted to help her
somehow clear her throat.” I have
thought that this drowning that is so characteristic of cancer deaths is, for a
Christian, just like the immortal scene in Pilgrim’s Progress when Christian
goes into the river and begins to drown and then is lifted up by Hopeful. Bronwyn’s head was turned toward Linnea, her
daughter, and Linnea said to her, “This is your very own Pilgrim’s Progress –
your crossing the river –.You get to do it first.” Then she told her that “You're going to see,
Samantha and Papa.” [Samantha was her stillborn daughter and Papa was our
father who had died some six years before.]
Bronwyn
seemed to be trying to speak. Then
Bronwyn said, in a clear voice, loud enough for anyone in the room to hear –
though before for the last few days one had to have one’s ear at her mouth to
hear anything she might try to say – “Everybody’s here. Jesus is here. Samantha is here. Paul, Mark, Joshua.” Linnea said, “Joshy is next to you.” She shook that off, as if to say she didn’t
mean her son Joshua.
She
kept saying “Hallelujah” and “Everybody’s here.” The sense of some in the room was that she was
not speaking to those in the room but to those she had named who were before
her eye. This period of her speaking
lasted only a few minutes; the inflection in her voice, everything was
different. She hadn’t been able to make
herself understood all day. One woman
who was at the bedside said, “She looked like a child.” Later someone added “and full of wonder” like
a child who had just walked into a toy store. She also kept saying, “I need to hurry.”
The
remarkable thing, the shocking thing to everyone was that she had wind to talk
like that.
She
wasn't even breathing that hard. A
window of a few minutes, nothing more. As
they laid her back on the bed, she did not return to the struggle to breathe,
but took shorter gasps further apart until the breathing stopped completely. This was a process of only a few minutes. After she died some fluid came out of her
mouth, indicating how completely her system had been flooded and how remarkable
that she had been able to give full voice to speaking about what she was
seeing.
Now
I don’t claim to be able to interpret all of that for you in any way you are
obliged to accept. But there is nothing
in that wonderful experience at the end of my sister’s life that is not first
and foremost in the Bible, the Word of God. Nobody will fear to step into the river who
sees that wonderful crowd beckoning on the other side with Jesus himself in the
midst of them. We all wish that we could
see the other side when we must step out of this world. But, you see, we can! Faith can see it, can see heaven itself, can
see the cloud of witnesses, can see the Lord Jesus with outstretched arms. Heaven is our future if we are in Christ, but
it is also very much for our present. Heavenly-mindedness will do wonders for our
earthly life. It will if we take heaven
to heart and believe it, actively believe it, day by day.
Do
you believe in heaven?
I
know you do. But do you think on
it? Do you image it?
Does the thought of it in the midst of life
make you patient, joyful, unafraid?
This
Sunday you’ve gotten a phone call—
not from your rich uncle, telling you about
a little money.
But
you’ve gotten a call from your heavenly Father, and from your elder brother,
a call from the Holy Spirit through John’s
revelation saying—
In
just a little while, very soon, things are even now being arranged.
Goodness, life, affirmation.
As
you take Communion today, and as you drink the cup—
Remember the Lord’s words: I will not drink this cup again until I drink
it
anew with you in my Father’s kingdom.
Let
that promise move you and animate you.